December 16, 2025

The Aesthetic of Chaos

In Tunisia — and across much of the region — public design systems have been neglected for decades. Street signage fades, transportation identities dissolve, cultural graphics vanish. Institutions stop commissioning visual work that holds a city together. But design doesn’t disappear. It mutates. People start to fill the gap — shop owners, students, painters, printers, anyone with access to Photoshop or a brush. The result is not neat, not minimal, not uniform. It’s a visual landscape built from survival, improvisation, and pure instinct.

X-Research

04
1. When Systems Collapse, Streets Speak
Governments and institutions once used design to signal identity and organization — clear signage, consistent typography, transport symbols, public posters. When that investment stops, design falls into public hands. Street vendors design their own packaging. Shopkeepers paint their own signs. Neighborhoods invent their own typography. The result is an organic ecosystem — raw, unregulated, but undeniably alive. The city becomes a spontaneous design studio.
2. Design as Survival
Chaos, here, is not aesthetic rebellion. It’s survival. When order collapses, improvisation becomes a creative instinct. A handwritten poster replaces an official one. A collage of fonts replaces a design system. A mismatched color palette becomes communication because there’s no other option. Design becomes an act of resilience — not for beauty, but for function. This is folk design at its purest: handmade, necessary, emotional.
3. Broken Grids, Real Stories
Perfection doesn’t tell the truth — imperfection does. The crooked alignment, the rough brushstroke, the typo, the peeling sticker — these details speak of time, labor, and human error.
In Western contexts, they’re imitated as “grunge” or “texture.” Here, they’re not imitation — they’re everyday life. Each wall layered with posters becomes a timeline. Each collage of signs tells a story about resilience, commerce, and community. In chaos, truth becomes visible.
4. The Street as Design School
In the absence of institutions, the streets teach design. From hand-painted café boards to improvised barbershop posters, the city becomes an open classroom. Each corner demonstrates lessons in composition, contrast, scale, and adaptation. We learn by watching — not from rules, but from repetition. Aesthetic intuition replaces formal education. Design literacy grows through exposure, not academia. The visual chaos of Tunisian streets is a parallel curriculum: an education in resourcefulness.

5. The Beauty of Overload
The visual density of our cities is often dismissed as “too much.” But what if too much is the natural rhythm of the region?
Billboards overlap. Posters compete. Fonts fight for attention.
But there’s something magnetic in that noise — an energy that feels alive.
This overload reflects the reality of life here: layered, improvised, never quiet.
There’s no empty space because there’s no empty life.

6. Unofficial Identities
When the state stops designing collective identity, people design their own.
Markets, neighborhoods, cafés — each builds its own branding language. A hand-painted logo, a color choice, a repeated pattern — all act as unofficial visual systems.
The result is a fractured but human network of identity:
not centralized, but communal; not standardized, but deeply emotional.
It’s design as belonging.

7. Errors as Emotion
Every typo, misprint, and crooked logo tells a story.
These “mistakes” carry emotion — traces of hands, fatigue, and pride.
They remind us that design is not always mechanical. It’s personal, immediate, and deeply human.
When you see a misaligned shop sign, you’re not seeing failure — you’re seeing urgency. A need to express before a need to perfect.
That rawness is its own kind of beauty.

8. From Decay to Style
The irony is that what we call “chaos” locally becomes “aesthetic” abroad.
Designers in the global north replicate our visual noise, grunge textures, and imperfect grids as “anti-design” — a rebellion against perfection.
But here, that aesthetic wasn’t rebellion — it was adaptation.
What they treat as style, we lived as survival.
Our cracks, stains, and misprints get repackaged as trend moodboards. But maybe that’s okay. It proves what we’ve always known: chaos has creative value.

9. Chaos as Infrastructure
When governments fail to create systems of design, chaos becomes infrastructure.
Layers of posters act as informal archives.
Word-of-mouth visuals become navigation tools.
Color becomes classification when signage fails.
The system doesn’t die — it transforms into something flexible, dynamic, and human.
Chaos is not absence; it’s evolution.

10. The Aesthetic of Survival
In the end, the Aesthetic of Chaos is not about visual disorder — it’s about the will to keep communicating even when the system stops listening.
It’s the posters that never line up, the fonts that clash, the painted signs that fade. It’s the beauty of trying — over and over again.
This chaos is not a symptom of failure; it’s a sign of life.

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Actual Source was founded in 2015 by Davis Ngarupe (Cook Islands / USA) and JP Haynie (USA). The studio’s work focuses on strategy, creative direction, and design for visual identities, publications, websites, packaging, apparel, and physical spaces.

Recent commissions include a visual identity and showroom for French running brand SATISFY, design direction for Atmos Magazine, a book for The Outdoor Recreation Archive, and our ongoing publication and product work with A24.

In addition to studio practice, Actual Source operates as an editor, publisher, bookstore, and brand that collaborates with contemporary artists, designers, and writers to publish limited edition books, apparel, and objects. Recent collaborations include POPEYE Magazine, Stefan Marx, Uniqlo, Goldwin, BEAMS, thisisneverthat, and Nike.

Selected Actual Source publications are held in the library collection of the Museum of Modern Art (NY) and at the Robert B. Haas Family Arts Library at Yale University.

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